As this is posted, it’s 164 years since the publication of Henry David Thoroeau’s Walden; or, Life in the Woods. As you’ll know, one of the important messages in this book is the value of simplicity. Thoreau advocated for living close to nature and rejecting consumerism and materialism. And there’s something to be said for that perspective. If you’ve ever moved house, then you know how having a lot of ‘stuff’ can make everything all the more complicated.
There are a lot of crime-fictional characters who like to live very simply. And it’s interesting to get their perspectives, especially as they contrast with what a lot of people value. It’s just as interesting to see how they’ve been viewed in different places and at different times.
In Agatha Christie’s Dumb Witness (AKA Poirot Loses a Client), for instance, we are introduced to Julia and Isabel Tripp. They live in the small town of Market Basing where they are friends with Wilhelmina ‘Minnie’ Lawson. When Miss Lawson’s wealthy employer, Miss Emily Arundell, suddenly dies, it’s put down to liver failure. But Hercule Poirot thinks differently. He had gotten a letter from Miss Lawson, asking him to investigate a ‘delicate matter’ that she didn’t detail. He and Captain Hastings didn’t follow up until Miss Arundell was already dead, but he still feels an obligation to his client. So, he begins to look into the matter to find out who would want to kill the victim. There’s no lack of suspects, as she had a large fortune and financially strapped relatives. Surprisingly, though, it’s Miss Lawson who inherits the bulk of the money. So, she also could have had a motive. Since the Tripps are friends of Miss Lawson’s, Poirot and Hastings naturally want to talk to them. They find that the Tripps are dedicated to living a very simple life, with few possessions and very much ‘back to nature’ food. After their conversation, they invite their guests for lunch:
‘…some shredded raw vegetables, brown bread and butter, fruit.’
Needless to say, Poirot quickly finds an excuse for the two men to leave. The Tripps’ lifestyle is not the reason for Miss Arundell’s murder. But it’s an interesting look at then-contemporary perspectives on the ‘back to nature’ lifestyle.
Ellery Queen’s The Origin of Evil begins as Queen is trying to get some writing done. He’s taken a house in the Hollywood Hills to do just that, and he’s hoping for some peace and quiet. Such is not to be, though. Laurel Hill finds out that he’s there and wants him to investigate the death of her father, Leander. It seems he died of a massive heart attack, which his daughter says was deliberately brought on by a series of macabre ‘gifts’ left for him. What’s more, his business partner, Roger Priam, has also been receiving bizarre ‘gifts.’ Against his better judgement, Queen finds himself intrigued, and starts to ask questions. Along the way, he meets Priam’s wife, Delia, and his stepson, Crowe ‘Mac’ McGowan. Mac is convinced that the world is on the brink of destruction from nuclear weapons, and he wants to be prepared to survive. So, he lives in a treehouse he’s built, and wears as little as possible – often nothing at all. His aim is to be able to make his way in a world where all of the things we take for granted are gone. Mac’s commitment to a ‘back to nature’ life isn’t the reason for the strange packages, nor Leander Hill’s death. But it adds leaven to the story and a layer to his character.
Tony Hillerman’s Jim Chee is a member of the Navajo Nation. He is also a member of the Navajo Tribal (now the Navajo Nation) Police. In many ways, Chee is a traditional Navajo. He’s very much attuned to nature. More to the point, he’s not particularly interested in material things like a big house or a new car. He has the things he needs, but they’re quite simple. For instance, he lives in a trailer, and he doesn’t have a large wardrobe or the latest in sound systems. His wants are few, and he’s basically content with that.
Fans of Åsa Larsson’s Rebecka Martinsson novels will know that, at the beginning of that series, she is a Stockholm lawyer. She’s not greedy, or even overly ambitious. But she wants to get ahead. Circumstances return her to her hometown of Kiruna, and she ends up staying there. As time goes on, she becomes more and more attuned to nature, and lives more and more simply. She does almost everything on her own, too, and isn’t really interested in the trappings of modern consumerism. In fact, as time goes on, her simple lifestyle brings her more contentment, in its way, than would a very high salary and a plush lifestyle.
John Burdett’s Sonchai Jitplecheep also lives a very simple life. He is a member of the Royal Thai Police, and mostly works in and near Bangkok. He is also an observant Buddhist. As such, he tries to live by the Buddhist tradition of putting aside cravings. That includes wanting things like a fine house, a good car, and so on. So, he has very little. He lives in one room and keeps only what he needs. He eats simply, too. For Sonchai, though, it’s not important to have a lot. In fact, one’s better off with less. So, he’s not, in general, discontent with his lifestyle.
Not everyone is content to live very simply. But, for those who are, it’s interesting to see how their choices and lifestyles contrast with the focus a lot of people have on consumerism. These are just a few examples. I know you’ll think of more.
*NOTE: The title of this post is the title of a song by Rube Bloom and Harry Ruby.